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How shall “All Israel be saved?” Scripture is clear.

Tom Crandall

There are many who cling to doctrines of man regarding “All Israel” in Romans 11:26-27.  But Scripture is clear.  Will you believe?

A) Provocation To Jealousy
B) Jacob’s Repentance
C) The Redeemer Will Come To Zion

After the Day of the Lord commences and the wrath of God unfolds on the inhabitants of the earth, Israel will blossom and fill the whole world with fruit (Isaiah 27:6).

Looking at Deuteronomy 32:19-23, Isaiah 27:9, and Isaiah 59:16-21, how can we determine that “All Israel shall be saved” in Romans 11:25-27?

All three Old Testament passages describe a future work in which the Lord provokes Israel by “a no-people,” and then removes Jacob’s sin through a Redeemer who comes to Zion, removing ungodliness from Jacob under an everlasting covenant.

Romans 11 quotes and weaves these same texts together to say that “All Israel shall be saved.”  This turning from transgression takes place after the fullness of the Gentiles has come in, leading to the nation of Israel’s ultimate redemption.

A) Provocation To Jealousy (Deuteronomy 32:19-23)

This passage from the Song of Moses depicts God’s response to Israel’s unfaithfulness:

“They have made me jealous with what is no god; they have provoked me to anger with their idols. So I will make them jealous with those who are no people; I will provoke them to anger with a foolish nation.”

Connection to Romans: Paul echoes Deuteronomy in Romans 10:19 and 11:11-14, where Gentile salvation provokes Israel to jealousy, stirring them toward repentance.

Romans 10:19 “But I ask, did Israel not understand? First Moses says, ‘I will make you jealous of those who are not a nation; with a foolish nation I will make you angry.”

Romans 11:11-14 “So I ask, did they stumble in order that they might fall? By no means! Rather, through their trespass salvation has come to the Gentiles, so as to make Israel jealous. 12 Now if their trespass means riches for the world, and if their failure means riches for the Gentiles, how much more will their full inclusion mean! 13 Now I am speaking to you Gentiles. Inasmuch then as I am an apostle to the Gentiles, I magnify my ministry 14 in order somehow to make my fellow Jews jealous, and thus save some of them.”

Israel sees this “foolish nation,” Gentile followers of Christ, living by faith and receiving blessings, leading to their envy and return to God. This aligns with the “fullness of the gentiles” in Romans 11:25 acting as a prophetic marker, reversing Israel’s blindness through divine judgment and mercy.

B) Jacob’s Repentance (Isaiah 27:9)

Isaiah 27 describes God’s end-time judgment on the wicked (symbolized by Leviathan) and His promise to restore His people, Israel.

“Therefore by this the guilt of Jacob will be atoned for, and this will be the full fruit of the removal of his sin: when he makes all the stones of the altars like chalkstones crushed to pieces, no Asherim or incense altars will remain standing.”

Isaiah 17 gives us more details regarding altars, asherim, and incense…

Isaiah 17:7-8 “In that day man will look to his Maker, and his eyes will look on the Holy One of Israel. 8 He will not look to the altars, the work of his hands, and he will not look on what his own fingers have made, either the Asherim or the altars of incense.”

Jacob will no longer trust in the work of his own hands and what his fingers have made, but will look to and trust in his Maker, the Holy One of Israel.

Connection to Romans: Paul’s quote in Romans 11:27, “And this will be my covenant with them when I take away their sins” alludes to covenantal restoration; the fruit of repentance is the removal of sin.

C) The Redeemer Will Come To Zion (Isaiah 59:16-21)

The King of kings and Lord of lords comes to Zion (earthly) from Zion (heavenly), to turn away ungodliness from Jacob.

“‘And a Redeemer will come to Zion, to those in Jacob who turn from transgression,’ declares the Lord.”

Connection to Romans: This is the primary source for Paul’s quote in Romans 11:26-27, “And in this way all Israel will be saved, as it is written, ‘The Deliverer will come from Zion, he will banish ungodliness from Jacob; and this will be my covenant with them when I take away their sins.’”

Now you know how “All Israel shall be saved.”

A) Provocation To Jealousy
B) Jacob’s Repentance
C) The Redeemer Will Come To Zion

Rejoice!

Matthew 19:28 – Who will make up the 12 tribes of Israel in the Messianic kingdom?

Tom Crandall

When Jesus says, “Truly, I say to you, in the new world, when the Son of Man will sit on his glorious throne, you who have followed me will also sit on twelve thrones, judging the twelve tribes of Israel” in Matthew 19:28…

1. Who are those who follow Jesus?

2. When will the Son of Man return in glory and sit on His glorious throne? (hint: Matthew 25:31)

3. When does the new world begin?

4. Who will make up the 12 tribes of Israel in the Messianic kingdom? (hint: Revelation 7:5-8)

How Do You View People? Regard No One According To The Flesh

Tom Crandall

How do you view people? Do you see them through the eyes of God? Before Jesus came into my life eleven years ago, I viewed other people as rivals, threats, obstacles, pawns, and pieces of meat for my consumption. I regarded people as objects that threatened my selfish desires or subjects that facilitated them.

The Word of God tells us that the thief came to steal, kill, and destroy. I didn’t know truth and I didn’t know love—I didn’t know Jesus. I didn’t have wisdom, I didn’t have understanding. I didn’t know how to give love selflessly, and I didn’t know how to receive love. Continue reading “How Do You View People? Regard No One According To The Flesh” »

Sons of Abraham: A Dual Fulfillment Of The Promise Of People

Tom Crandall

Many times we see a dual fulfillment of prophetic texts. For example, regarding the promise to Abraham (Abram) that God would make him a great nation.

Keith Mathison writes (https://www.ligonier.org/blog/promise-abraham-unfolding-biblical-eschatology):

“In Genesis 12:2, God promises that he will make of Abram “a great nation.” This promise will be fulfilled initially in the birth of the nation of Israel. This promise necessarily implies that Abram will have offspring, but like the promise of land, the promise of offspring is only made explicit when Abram reaches Canaan (cf. 12:7). The promise of offspring is also related to God’s ultimate kingdom purposes. Just as the land promise provides a realm for God’s kingdom in the midst of his creation, the promise of offspring anticipates a people for his kingdom.”

1. The initial fulfillment regarding the sons of Abraham is the physical descendants of Abraham, Isaac, and Jacob, the ethnic nation of Israel. (Note: Sojourners and proselytes were also included in the nation of Israel)

In the New Testament, Paul reveals a stunning truth: The phrase, “sons of Abraham,” does not allude only to the physical descendants, but also to a group of spiritual descendants, counted righteous by faith (Galatians 3:28-29; Romans 4:11), like the man of faith, Abraham.

2. The second, or, ultimate fulfillment of the promise, refers to all the spiritual sons of Abraham: Jew and gentile; all who are counted righteous by faith.

If there are natural sons of Abraham and spiritual sons of Abraham, does not Scripture also bear out the mystery, that there is not only a natural Israel (the twelve tribes of Israel) but also a spiritual Israel (made up of Jew and Gentile), who are longing for the city to come (Hebrews 11:10;13-16; 13:14), who comprise the bride of Christ (Revelation 19:7-8), who will serve as a royal priesthood in the coming kingdom of God (Revelation 1:5-6; 5:9-10), and receive and possess the kingdom for ever and ever (Daniel 7:27)?

Could this spiritual Israel, the ultimate fulfillment of God’s promise to Abraham, be described as the “Israel of God” (Galatians 6:16)?

Christian Used Books Online

Tom Crandall

Fully Known, Fully Loved, Inc. is a non-profit organization incorporated in the state of Arizona. We collect and sell Christian used books online at Christianusedbooks.org to support the vision.

The Vision is to establish homes for men and women, for the purpose of Christian discipleship, as we mature in relationship with God and others, to the full measure of the stature of Christ.

 

The most important relationship in the life of a believer is his or her relationship with God; everything else is secondary. When our hearts are regenerated by the Spirit of God, we have eyes to see that we were fearfully and wonderfully made by God, knitted together in our mothers’ wombs. We come to understand that He knows everything about us; there is nothing He does not know. He knows the number of hairs on our heads, our thoughts, our beliefs, the motives and intents of our hearts, all that we worship and place our hopes in, and much more. Continue reading “Christian Used Books Online” »

Will The Church Be Raptured?

Tom Crandall

The church, or original Greek, ekklesia, is not an institution nor is it a proper noun that is capitalized.  This informal term, ekklesia, as it applies to the people of God, is a congregation or assembly; a gathering or grouping of the called-out ones of God at any time on the earth.

In one instance, Hebrews 12:23, we read about a vision describing the ekklesia of all the saints in salvation history (OT and NT) gathered in heaven.  This vision meets fulfillment in Revelation 14:1-5.

As it pertains to the people of God on the earth, the ekklesia is comprised of faith-filled believers as well as faith-less unbelievers; all who gather, also known as the church visible.  The formal term for believers in our times is Christian, or, as a group, Christians.

1 Peter 4:16 “But if you suffer as a Christian, do not be ashamed, but glorify God that you bear that name.”

The Old Testament ekklesia was the nation of the twelve tribes of Israel (including sojourners and proselytes), called out of Egypt to be God’s possession; a people in covenant with God. Many in the Old Testament ekklesia were not saved because they were not united by faith with those who listened to the good news (Hebrews 4:2). The Object of faith for the Old Testament saints was the Coming One; the coming Christ who is to bruise the head of the serpent (Genesis 3:15). In Hebrews 11, we learn that Moses regarded disgrace for the sake of Christ as of greater value than the treasures of Egypt, because he was looking ahead to his reward (Hebrews 11:26). Continue reading “Will The Church Be Raptured?” »

The Lord Jesus Christ: Our Coming King

Tom Crandall

When does Jesus come to reign as King and displace the ruler of this world?

Revelation 11:15 “Then the seventh angel blew his trumpet, and there were loud voices in heaven, saying, “The kingdom of the world has become the kingdom of our Lord and of his Christ, and he shall reign forever and ever.”

Jesus is the King of kings and Lord of lords (Revelation 19:16).

  1. Jesus is King of the Jews (Matthew 2:2, Mark 15:2, Luke 23:38).
  2. Jesus is King of Israel (John 1:49, John 12:13, Matthew 27:42, Mark 15:32).
  3. Jesus is King of the nations (Revelation 1:5, Revelation 11:15, Revelation 15:4).

Luke 19:38 “Blessed is the King who comes in the name of the Lord! Peace in heaven and glory in the highest!”

Baruch Haba B’shem Adonai…

Sons of Abraham? Cultivated Olive Tree? Israel of God?

Tom Crandall

Are gentile believers fellow citizens with the saints and members of the commonwealth of Israel? Who was grafted into the cultivated olive tree of Romans 11?

Paul wrote that a true Jew is one inwardly with a circumcised heart, and that circumcision is a matter of the heart, by the Spirit, and not by the letter? Is the inward Jew a member of the cultivated olive tree?

In the epistle to the Romans, Paul writes, “Not all who are descended from Israel are Israel.” Is the Israel that Paul is referring to, the cultivated olive tree?

In the epistle to the Ephesians, Paul writes about a mystery—that through the gospel the Gentiles are heirs together with Israel, members together of one body, and sharers together in the promise in Christ Jesus. Is this one body the cultivated olive tree?

Jesus said He has two folds and they will become one flock. Is the one flock of Jesus the cultivated olive tree? Continue reading “Sons of Abraham? Cultivated Olive Tree? Israel of God?” »

Sonship

Tom Crandall

Matthew 23:9 “And do not call anyone on earth your father, for you have one Father, who is in heaven.”

When asked which is the greatest commandment God has given, Jesus said, “to love Him.” A person’s love for God is directly proportionate to their knowledge of Him. This is why knowing your heavenly Father is everything.

My motivation for what I do is my love for my Father. I want to honor Him. I want to glorify Him. I want to share His goodness. I want to share His love. What would it be like if everyone knew God as Father?

In the western church the orphan spirit outwardly professes God as Father, but the internal experience is in contradiction to that belief, looking to performance, praise of man, and other idols. Love is not something you get; it is something you receive, and you receive it from your Father in heaven.

When you see yourself as a son or daughter your behavior changes without receiving any rules. The power of God’s love is amazing.

The orphan heart and the heart of sonship

Christian discipleship homes

To Destroy The Works Of The Devil

Tom Crandall

Before Christ came into my life seven years ago, I was clothed in the garments of lust, greed, and pride.  I made most of my decisions based on my emotions—based on what I felt; and I lived to avoid pain and gain pleasure.  My heart was a fountain of wickedness—idolizing and chasing after the things I coveted with no regard for offense against my Creator.

I didn’t know covenant love, nor did I know truth.  As a result, I was always trying to get love; I  recklessly pursued belief-systems and adopted paradigms that would enable and advance my sinful, selfish desires.  The many false beliefs I had presumed about God, others, and myself, allowed lies to operate in my life—creating division and separation, as well as destruction in the lives of others.

Because of my sin, wounds, and false beliefs, I was bound in shame.  As a result, I was always trying to cover, hide, escape, and control my shame. Continue reading “To Destroy The Works Of The Devil” »